Globalisation of Thoughts

Viernes, 07 Octubre 2016 15:42 Escrito por
Photo: Marc Chagall - me and the village. 1911. Globalization of thought. Symbolism: the individual thinks (a young farmer on the right) and unites the representation in a consciousness (the cow on the left and all internal and external symbols)-all subjective and objective representations. The two looks are connected by a line. Photo: Marc Chagall - me and the village. 1911. Globalization of thought. Symbolism: the individual thinks (a young farmer on the right) and unites the representation in a consciousness (the cow on the left and all internal and external symbols)-all subjective and objective representations. The two looks are connected by a line.

Globalisation of Thoughts - Social science

Men are able to think, and within their thoughts they combine representation and awareness. This union results from two factors: the first one merely relates to the subject and has a subjective connotation, while the second one is independent and necessarily objective.

In the Kantian philosophy, the expression "I think' – which proves that the multiple sensitivities combine with the neighbourhood to find unity only because they are the subject of a single collective thought (thought of the Masses) - is the communication and formal assumption for their unification.

Therefore, it is essential to develop a genuine and determined thought, since thoughts are similar to judgements and creations, and the latter lead to power.

The fight against the spread of legalised tyrannies all over the world requires a globalised and strong thought developed through the new sources of power, which must aim at fair Justice and Freedom.

Many Countries are affected by strong and deeply-rooted political tyrannies, or rather by the hyper-power of the State, to the extent that a democratic and prophetic regime can no longer exist, as it was overwhelmed by the current globalised politics.

There are two opposing elements, and therefore two ethics:

the Power - State one, intended for oppression and peaceful wars (provided that they really exist!); and the one used as an instrument for freedom; however, a new movement results in a radical liberalism for all the social classes: it is called Social Science (working class.)

The spread of legalised tyrannies worldwide requires a globalised and strong thought of fair Justice and Freedom.

Power is to social science (working class) what energy is to physics, power corresponds to energy since it constantly changes its shape; social science evolves in line with the world, starting from ancient times, through the present and up to the current world dominated by technology.

Social science (working class) studies the mutant laws leading to these changes.

However, our current system - in the name of the State, of the wealth of few people, of economics and finance - kills law, social science (working class) - which is the living Word of the law - the certainty and universality of law based on spirit, and eventually the "Dream of the Child", thus undermining any freedom, morality, knowledge and movement.

We must recover the teaching of the ancient prophets, since they are all dead…

Leído: 1308 veces Modificado por última vez en Sábado, 20 Mayo 2017 11:47

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In this article, I would like to focus on Violence and provide an insight into all its various aspects.

It goes without saying that the approach to violence takes on either an objective or a subjective connotation depending on the subjects who use violence, i.e. the oppressed or the ruling class.

Put simply, it is impossible to equate the violence of the "Settler" with the violence of the "Colonized person": the violence of the Settler against the Colonised person and the violence of the latter against the former; these "two" kinds of violence are clearly distinct.

In fact, the violence of the Rich and the violence of the Poor are not the same thing: the Poor actually fight against the root of the power and try to redeem themselves from the violence suffered, which in turn addresses the weak and urges the poor to put the blame for their failure on the lowest, forever repeating the reasons underlying their own failure and oppression.

Obviously, the violence of the Poor who wants to take the place of the rich, thus vexing those who are equally poor or even poorer, looks like the violence of the Rich, since it is based on the same feelings of envy, oppression, grudge and revenge.

This behaviour feeds the violence of the Rich and is also responsible for it.

This violence-revenge does not express the urgency to totally overcome one’s status of exploited or exploiter, as the "grudge" does not rely on "the Last will be the First, and the First will be the Last, so that there will be neither First nor Last."

However, from a logical point of view, the violence used by the "Rich" is different, because the rich can draw on countless resources to act in the name of beauty, magnanimity, mercy, pity and in harmony with the whole world, while the Servants are needy and deprived of the enlightened rationality, therefore they are generally less free and aware than the Rich or even than those who are neither rich nor poor, but released from opposing antagonisms.

Now let’s consider the last statements of the “Nobody” prophet, which must not be taken for granted, but examined and discussed, in addition to the popular Declaration of Human Rights.

"Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,

Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people."

 

- Nine: a World Government

Before completing our Declaration of Human Rights, I would like to stress that men need to start a great thought revolution against the injustices, but especially against the so-called "philanthropists"; i.e. those who declare their love for humanity, their intention to improve the fate of men with the purpose of contributing to the wellbeing of mankind, but inevitably end up establishing fake profit-making bodies and organizations.

All over the world, including Italy, women and immigrants are paid less than men performing the same tasks, although the Declaration of Human Rights states that salaries should be equal, regardless of the workers’ gender, nationality or ethnic group.

However, it is not so! ...

In summary, according to our Declaration of Human Rights: the first thing is Life, then Love, Death and eventually the Pursuit of Truth...

 

And this is the fifth right within the Pursuit of truth: every educational environment, from nursery schools to kindergartens and universities must lay the foundations for an atmosphere suitable for meditation and relaxation.

 

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Principios de Profetismo Moderno

Existencia de Dios

Sentido de la Vida

Profetismo Moderno

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