Violence: the Meaning of all its Aspects – the Root of Violence

Sábado, 04 Febrero 2017 16:33 Escrito por
Violence: the meaning of all its various aspects. The description of Violence takes on a different connotation either objective or subjective depending on the subject who uses violence. There is the violence of the Rich against the poor (the violence of the settler against the colonised, groundless or racial violence); the violence of the Poor reacting against the root of the power, or trying to take the place of the Rich, by vexing those who are equally poor or even poorer, this is the same violence of the Rich, because it expresses feelings of envy, oppression, resentment and revenge (domestic violence, violence against women.) Violence: the meaning of all its various aspects. The description of Violence takes on a different connotation either objective or subjective depending on the subject who uses violence. There is the violence of the Rich against the poor (the violence of the settler against the colonised, groundless or racial violence); the violence of the Poor reacting against the root of the power, or trying to take the place of the Rich, by vexing those who are equally poor or even poorer, this is the same violence of the Rich, because it expresses feelings of envy, oppression, resentment and revenge (domestic violence, violence against women.) Picture: in 2014 Anonymous, a group of non-governmental activists, launched a large-scale Internet campaign against racial violence.

In this article, I would like to focus on Violence and provide an insight into all its various aspects.

It goes without saying that the approach to violence takes on either an objective or a subjective connotation depending on the subjects who use violence, i.e. the oppressed or the ruling class.

Put simply, it is impossible to equate the violence of the "Settler" with the violence of the "Colonized person": the violence of the Settler against the Colonised person and the violence of the latter against the former; these "two" kinds of violence are clearly distinct.

In fact, the violence of the Rich and the violence of the Poor are not the same thing: the Poor actually fight against the root of the power and try to redeem themselves from the violence suffered, which in turn addresses the weak and urges the poor to put the blame for their failure on the lowest, forever repeating the reasons underlying their own failure and oppression.

Obviously, the violence of the Poor who wants to take the place of the rich, thus vexing those who are equally poor or even poorer, looks like the violence of the Rich, since it is based on the same feelings of envy, oppression, grudge and revenge.

This behaviour feeds the violence of the Rich and is also responsible for it.

This violence-revenge does not express the urgency to totally overcome one’s status of exploited or exploiter, as the "grudge" does not rely on "the Last will be the First, and the First will be the Last, so that there will be neither First nor Last."

However, from a logical point of view, the violence used by the "Rich" is different, because the rich can draw on countless resources to act in the name of beauty, magnanimity, mercy, pity and in harmony with the whole world, while the Servants are needy and deprived of the enlightened rationality, therefore they are generally less free and aware than the Rich or even than those who are neither rich nor poor, but released from opposing antagonisms.

 

Therefore, based on truth, logic and fairness, the violence of the Rich cannot be equated with the one of the Poor.

Obviously, we should know how to defend ourselves from both of them with the most suitable means: the "groundless" violence of the Master and the "blind with anger" one of the Servant.

However, the violence of the Servant, the Colonised, the Employee, the Humble, the Low can be regarded as justifiable when it fights against the root of the Violence, then it is no longer "Violence", but rather Justice, the highest form of Justice: it is the wrath of the Lamb, the wrath of the Mother-Father, the wrath of the Child, the wrath of the Lover of Peace in Justice which shouts with all its indignation at the Dreadful Injustice, at the Cowardice making room for Oppression and Falsehood; at the Cowardice which is responsible for Violence and Injustice.

 

As an ancient saying goes: "Beware of the curse of the Poor who is a begging God."

Even Moses killed the Egyptian slave master who was beating up a helpless Jewish slave.

Marx (just like Christ) is a beautiful "Fish": if you take it away from water, it decomposes, dies, "putrefies" and ends up thrown away; conversely, if you leave it in the water, it shall thrive full of life and joy and shall bear life in the world.

And Marx's current is precisely the biblical prophetism.

Marxism, albeit properly intended, widens our perspective and helps us become citizens of the world.

 

 

 

 

 

  Picture: Michelangelo (Sistine Chapel) - Moses kills the Egyptian slave master.

 

 

 

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Leído: 675 veces Modificado por última vez en Sábado, 20 Mayo 2017 11:37

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Now let’s consider the last statements of the “Nobody” prophet, which must not be taken for granted, but examined and discussed, in addition to the popular Declaration of Human Rights.

"Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,

Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people."

 

- Nine: a World Government

Right to Life - The Right to Love - Human rights according to Prophetism.

Universal Declaration of human rights according to Prophetism

Now it's good that I talk you about how the web Prophetism conceives human rights; I'm going to talk about Our Declaration of human rights.

In the end the Declaration of human rights points out the fact that the humanity still lives subject to many forms of slavery

Otherwise there should not be such a Declaration. The same need to have it, proves that man has been deceived for thousands of years.

And he has been deceived in such a cunning way, that only his rising above the humanity can destroy the invisible chains that imprison him, the limits and the invisible prisons in which he is forced.

 

The Victory of Prophetism – The presence of the Great Light

This website has been shaped like a magic object, like "Aladdin's lamp", similar to the work of an alchemist who - while changing the "matter" – transforms himself and the surrounding world,  like a mirror reflecting himself in the world and a mirror reflecting the world inside him.

It was actually fashioned like the work of a shaman, who uses wood to manufacture his amulet, his winning and living sword; the magic "Pinocchio."

Similarly, the magic and powerful wand of Moses and Aaron was made;
namely, we forge and create things starting from our thoughts and hands, using invisible hands, our shield and spear of sovereign power.

This culminates with the creation, as shamans do, with "wood and clay" of a new creature, a renovated modern prophet, a creature of light, the "Mask", a synergy with your "Doppelgänger", a winning match against the powerful: this is the power of thoughts and words through the network, and is the winning match against the "Powerful" and the "Rulers", it is a banquet of love together with "the Poor" of the whole world, thus supporting the soul of the “poor in spirit" now tired of fighting.

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Principios de Profetismo Moderno

Existencia de Dios

Sentido de la Vida

Profetismo Moderno

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